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              <text>&lt;a title="War is a Wound" href="http://triarte.brynmawr.edu/Obj183404?sid=108&amp;amp;x=9334"&gt;Click Here to View this Poster on Triarte&lt;/a&gt;</text>
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                <text>“War is a wound in the family of God. Help to heal it by thought, word, and deed.”</text>
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                <text>This poster, printed in 1939, expresses the connection between pacifism and the Quaker religion by stating that war disagrees with God.  It can be read both as a Spanish Civil War poster and as a caution against the looming Second World War.  It is a call for active pacifism because it asks the viewer to “help heal [the wound in the family of God] by thought, word, and deed.” Active pacifism was important to the Quakers because it meant becoming involved in an active effort to bring about peace while staying neutral to partisan politics. This can be seen in their volunteer work in the relief effort during the Spanish Civil War. The significance of expressing active pacifism is to show that pacifism is more than simply abstaining from violence. It is necessary to take steps to prevent violence as the Quakers were doing through posters, pamphlets, and their volunteer work (“thought, word, and deed”).&#13;
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                <text>Mairéad Ferry</text>
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              <text>&lt;a title="Have you give life" href="http://triarte.brynmawr.edu/Obj183408?sid=108&amp;amp;x=9246"&gt;Click Here to View this Poster on Triarte&lt;/a&gt;</text>
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                <text>“Mothers! Have you given life to your son that he may kill the sons of other mothers?”</text>
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                <text>This poster, produced by Great Britain’s Northern Friends Peace Board in 1938, appeals to the ethics of family and maternity.  It could be read as a response both to the Spanish Civil War and as a protest of the impending Second World War.  In Three Guineas, Virginia Woolf addresses similar themes to the image here, as she points to the separation of the spheres of men and women, the public and the domestic. War manifests in the public realm, dominated by men. The domestic sphere of women, while suffocating and repressive, can be the center of care and peace, as exemplified by the way mothers love and care for their children. The message here, posed in the form of the question, puts decision-making power in the hands of women, which at the time was a foreign concept to those trapped in the domestic realm. The mother has a choice in her actions, in how she teaches values to her children, and that choice will greatly affect the development of war and peace. This poster suggests that the role of the mother has a strong capability to create peace.&#13;
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              <text>&lt;a title="World Justice Means World Peace" href="http://triarte.brynmawr.edu/Obj183407?sid=108&amp;amp;x=9201"&gt;Click Here to View this Poster on Triarte&lt;/a&gt;</text>
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                <text>Can peace ever be stable when injustice exists, and is just violence even possible? This poster, created by the London Quaker Friends in 1938, propels us to the heart of such questions by instantly equating peace and justice. Yet the Quakers were not alone in making this association. Virginia Woolf connects these ideas by setting women’s rights (justice) as a precondition for preventing war (peace). Langston Hughes argues the inextricability of communism (which he views as the path to peace) and racial equality (justice). Muriel Rukeyser shows that giving war victims a voice (justice) is an ethical undertaking in her quest for peace in Spain. Like the Quakers, these authors all worked within a field now called “positive peace”: exploring how to construct a world not only free of war, but where societies and institutions actively promote justice for all, thus generating a lasting peace.&#13;
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                <text>Sophie McGlynn</text>
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              <text>&lt;a title="Evil can only be fought and conquered" href="http://triarte.brynmawr.edu/Obj183423?sid=108&amp;amp;x=2376"&gt;Click Here to View This Poster on Triarte&lt;/a&gt;</text>
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                <text>“Evil can only be fought and conquered by self-giving friendship. Be not overcome of evil, but overcome evil with good.”</text>
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                <text>Quaker peace testimonies resounded throughout Britain in reaction to the devastating violence and atrocities of the Spanish Civil War, in contrast to those who wanted to take up arms against the fascists responsible for those atrocities.  Though the date of printing of this poster is unknown, its messages can be read in conversation with the Quaker peace propaganda distributed during the Spanish Civil War.  The Quakers argue for what is now called a “positive peace,” cultivated through social justice and universal love for all of humankind. According to Quaker belief, each person’s Inner Light can be reached through love and friendship, and thus evil can be overcome through these connections. This poster underscores the religious nature of the Quaker’s argument by including the imagery of the Christian cross. The message also suggests that participating in violence, as many International Brigaders did, would result in being overcome by evil. Altogether, the peace testimony argues that nonviolent action against evil and violence is an act of resistance to war as well as an active promotion of “positive peace.”  </text>
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                <text> Northern Friends Peace Board and the Friends Peace Committee.&#13;
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>intoannotation alex</text>
              </elementText>
            </elementTextContainer>
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</itemContainer>
